The Accidental Professor

When I was a little kid and we went to the beach, I always had this strange and terrifying and utterly disorienting moment where I’d think to myself this is our first day at the beach; we have four more days at the beach, and then this vacation is over.  That sentence, I now realize, doesn’t look strange and terrifying and utterly disorienting at all; the only difficult thing about it, at first glance, is knowing where to put the punctuation.  But

This is a gratuitous photograph of a beach inserted to give my blog entry more visual interest.

This is a gratuitous photograph of a beach inserted to give my blog entry more visual interest.

when I thought it, I was completely overwhelmed with the realization that time passes, and that time in fact was passing, and in a few days the hotel room and the breakfast place downstairs with all of its impossibly tiny jars of jam and the ocean outside and the sand would pass beneath my feet, and everything would be over.*

That’s the same feeling I always had at the end of every semester of school.  This is my first day of exams; I have four more days of exams, and then they are over.  All year, time had been passing, and soon my gray locker and bulky typewriter and Trapper Keeper and goddawful erasable pens would pass beneath my feet, and I’d be another year older.**  This feeling would be even more strange and terrifying and utterly disorienting than the beach feeling, as it also meant I was one year closer to having to figure out what the hell, exactly, I planned to do with my life.  Thankfully, I was able to answer more school! for a long time — long enough for me to at least find, my second year of graduate school, a term that describes this feeling: mono no aware, the Japanese aesthetic idea of things having the feeling of time passing.  I’ve read a lot of different translations/interpretations of this concept, and most of them seem to fall in one of two camps: either mono no aware describes an image that represents the passage of time, like falling cherry blossoms or autumn leaves or a rotting Halloween pumpkin, or it describes the very feeling of the beach and the end of the semester, when one can literally feel that time is passing around, above, and beneath them.

I wonder, sometimes, if this is why I chose to teach at the college level: I was able to answer the question of what are you going to do after school with more school! and then FOREVER SCHOOL! 

Even as I type that, I know it’s wrong.  It’s wrong because I never really chose to teach.  It just happened.  I wanted to be a writer, but I also wanted to be able to have things like running water and electricity, so I knew I had to find some way to make money.  I started noticing that most writers also taught, and so I thought to myself, ok.  That’s what we’re going to do, self.

When I fell into that decision — I can’t say I made it — I didn’t even particularly know what professors did.  I remember being pulverized by this realization during one of the very first conversations I had in graduate school, a loose sketch of which appears below:

Emma Bolden: Hi, I’m Emma Bolden, and I’m a new TA.
Someone, I Can’t Really Remember Who: Hi, Emma Bolden the new TA.  Welcome to your first college-level teaching job, where you will be teaching Comp.
Emma Bolden: What’s Comp?S,ICRRW: Ha ha ha ha. (Pause.)  Oh, you’re serious.  (S,ICRRW explains Comp to Emma Bolden).
Emma Bolden: Ha ha ha ha ha.  (Pause.)  Oh, you’re serious. Please excuse me. (Emma Bolden heads to the nearest bathroom to cry, then drives herself home with mascara still all over her face to tell her mother she’s terrified and thinks she won’t be able to do this ANY OF THIS.)

Though I do still have my I-won’t-be-able-to-do-this-ANY-OF-THIS moments, I finally feel more comfortable in the classroom because I finally remembered what my best teachers did: they talked.  They listened.  Most importantly, they learned.  I learned the most from professors who were learning along with me, reading and reaching to understand, who were willing to think in front of us, alongside us, with us.  And I learned that perhaps the even-more-most-important thing is to learn from my students, who have, in all honesty, every single day, taught me more than I could ever teach them.

Mono no aware in action. Or, well, lack of action.

Mono no aware in action. Or, well, lack of action.

At the end of every semester, I walk out of the classroom after picking up their portfolios.  I turn off the lights and turn to look at the empty tables, the empty desks, the windows looking out into the world we’ve all just re-entered.  And while I do still feel a tinge of that mono no aware moment, I also feel firmly rooted, as if I’m being held to the ground by my students and their words, which wait for me in the paper-clipped pages of their portfolios.  And then it hits me: a semester’s end isn’t an ending.  It’s a beginning, and the one we’ve all been working towards all semester long.  It’s the beginning of each student’s life outside the walls of the classroom, the beginning of each student walking into the world and taking their words with them, the beginning of their words in that world.  Suddenly, I’m happy about what we’re all leaving behind, because it means we’re all taking with us what we need to take with us, the knowledge and hunger and language, to make our own beginnings in the outside world.

Suddenly, being a professor feels like the happiest accident I’ve ever had.

*It’s entirely possible that my mother and/or father are reading this at the moment and thinking to themselves Oh and So that’s what all of that was about.  It’s also possible that he and/or she is rolling his and/or her eyes.  I’d therefore like to take this moment to say I know, guys, I know.  Also, I apologize for that time I spat out my bubblegum while floating in a swim-sweater in a crowded hot tub.  Also for sneaking into that crowded hot tub to float around in my swim-sweater in the first place.  Also for all of my childhood.  Thank you.

**Actually literally, since my birthday coincides with the end of the school year.

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Home, Where My Love Lies Waiting, Silently For Me

I’m about to write something I never thought I would write.

First, some background: I love Lia Purpura. Like, LOVE. Her On Looking is on the list of Most Important Books I’ve Ever Read And I Mean Seriously. It’s the book that led me to write nonfiction. It’s the book that taught me what nonfiction could and should be, that gave me a glimpse at all of its gorgeous, glimmering possibilities. It’s a book that changed my life and the way I look at it, and therefore changed my very world. I won’t say how many times I’ve read it by now because the number is probably not healthy. I will say that I mention her in my classes at least once a week. I will also say that when I found out she had a new book coming out, I put it on my Advanced Creative Nonfiction syllabus immediately, no questions asked, done.

And then I read it.

There’s no question that Rough Likeness is a gorgeous book, full of the kinds of lyric twists and turns that make you know, and deeply, exactly what Dickinson meant when she wrote that good writing makes her “feel physically as if the top of [her] head were taken off.” It’s the type of writing that changes the way you think. I was overjoyed to dwell in Purpura’s world again, to be given the gift of it, to see the world as she sees.

And then I got to the center of the book, to an essay titled “There Are Things Awry Here.” And this is exactly where things, for me, went awry. It’s then that the world Purpura looks at is my world, the world I grew up in, or at least a highway’s short stretch away: Tuscaloosa, Alabama. It’s the world where I ate lasagna and banana pudding on holidays, where I learned to call the adults I loved deeply Miss or Mister and then their first name just so they’d know, every time I saw them, how dearly I loved them. It’s the world where I learned when to wear summer white and winter white, where I had so many aunts and uncles that it was sometimes hard to know who I was actually related to, since family went beyond that. It’s the world of my family, of all the love and struggle that word contains, a world of hills ever-tinted green and mountains sliced open to reveal their ribs of iron ore. It’s the world I’ve seen for all of my nearly thirty-three years, and now, it was the world I was seeing as Purpura saw it, and all I could think was no, oh no, no Lia, not you too.

Here’s how it began:

Here is a farmer entering a black field.  He’s a proper farmer, bowlegged and leathery, with a serviceable rope looped over his arm.  But the farmer comes out of a logo’d truck and the rope links up to a ChemLawn can [….] He pisses I don’t know where during his long day in the sun.  His hat’s a tattered, red, GO BAMA cap.

I won’t go on.

God knows I don’t need to: the image of the Southerner as field-hand is common enough, though I’m not sure why it’s derogatory.  It takes a great deal of education and intelligence to work a field, though that matters little, anyway: why should any person’s life turn into an insult? Why can’t a field-hand be smart and kind and generous enough? And why is any person seen somehow as not enough, based on what they do or where they are from?

I read quickly through the rest of the essay, hoping she would transform it, hoping she would give to my home the same kind of miracle her writing had so often given to me, hoping she wouldn’t instead add insult to a town that has so strongly and gracefully dealt with very literal injury (see: the tornadoes of April 2011, almost exactly two years ago now).

Here is how the essay ends:

I wanted to know what happened here, on land like this.
Now I know.
People learn to fly through it.  And then they go home.

Is it too much to say my heart broke?  And more than a little?

On my first reading, I told myself her work had done its trick. I told myself she had turned this place into a metaphor for all places, for the transformative power that could be found every- and anywhere. But on my second read, I was unsettled. I could no longer shake from the language its implication: that the place I call home has worth only as a way-station, not as an end but as a means to teach visitors what they need to know and how not to be — she mentions again, near the end, the man working with fertilizer, her “farmer (okay, working stiff, bare hands in the poison, then wiping his nose).” And if the worth of the place is as a means to teach outsiders, well, then what about insiders?  What about the people who fly in it, and stay there, as home?

The thing about implications like those are that they, simply stated, hurt. They imply that Southerners are unintelligent, are somehow lesser because of where they were born.

I’m not here to deny that the South has a cruel and terrible and terrifying history, which is often not history, in a way that grieves and hurts me.  I’m not here to say the South isn’t complicated, isn’t often a boiling mix of hate and love of appearances.  I’m also not saying that my own relationship with the South isn’t complicated.  I do write as someone who flew away, but also as someone who flew home.  I write as someone who believed that she wasn’t good enough because of where she came from, and wouldn’t be any good unless she moved away. Even as a little girl, I swore that as soon as I turned eighteen, I’d move away. And I did, to New York, where I went to school and found a lot of people who were very kind, but also a lot of people who were very willing to back up all I’d believed.

Take my roommate, who, on day three of my first week as a freshman, admitted she’d cried for weeks when she found out her roommate was from Alabama.

Take the fellow student in my American Social History class who said I didn’t have the right to talk about ethnic groups because I was from the South and therefore had to be prejudiced against them.  We were discussing Irish and Italian immigrants.  My mother’s maiden name is Lanza.

Take all of the professors who asked how I’d learned to read so well and what my people farmed. And take the fact that this was the school I went to after my disastrous interview at another New England school, which began with the admissions director asking if I had had any contact with people of other races or who were part of other ethnic groups, because New England College X prized diversity and worried about admitting a Southerner, since they worried a Southerner wouldn’t – and couldn’t — value diversity.

You might say I’m being oversensitive. Fine. I’m being oversensitive.

But imagine this: you’re at orientation for your first academic job, back in your home state. You spend all day with people who ask if their students will be able to read, and if so, if any of them can read above a grade-school level. They ask if students chew tobacco in the classrooms. They ask if they know how to speak, really, since most people don’t really speak English down here, do they? They sigh and say that they just have to do what they can, and not expect too much. Sit in a room and have everyone joke about how, in Alabama, you have to set your watch back a century instead of an hour. Then, have to tell them you’re from Alabama. Deal with the questions: how can you do this job? I mean, how did you learn to read?

Or go out for a drink with a group of friends. Get pulled into a corner conversation where someone has gotten wine-weepy. She’s crying, she says, because she has to wait until she moves to have children. She doesn’t want her child to be a Southerner. She wants her child to be educated and tolerant and smart, which — it isn’t even implied, it’s said — can’t happen in the South. She doesn’t want a slack-jawed idiot.

Repeat these situations. A lot. As in, on a weekly basis. Sometimes daily. Exchange the players, the sayers. Add some of the men who have said they’re in love with you. Add your dearest, closest friend. Add the writer who changed your life.

Tell me I am oversensitive.

Tell me it doesn’t hurt.

In the end, I think, perhaps Purpura’s essay did transform me.  Perhaps it did teach an important lesson, showing me something new about looking, how once you’ve lived inside something, it’s never easy to look at in one way.  The story becomes multi-faceted, complicated.  Or, perhaps, the story becomes something larger, becomes something that has so little to do with you.

When I think of Tuscaloosa, I look at parts of my own story, parts which, once looked at, become large.  It’s the place where my grandmother spoke her last words to me, where my mother and father watched her die in one of the country’s best Hospice centers, where we were taught about that terrible and beautiful moment when we all must leave our home, this earth, and where it was calm and peaceful and she was allowed to die with dignity. That’s what this place has taught me, and I will fly to it, again and again, as my home.

 

Are There Things That Are Important Beyond All This Fiddle? Or NaPoWriMo and You

People, here’s the thing: it’s April.  That means it’s National Poetry Month.  That means it’s National Poetry Writing Month.  That means I’m writing a poem a day.  That means I’m participating in a poem-a-day writing challenge.

NaPoWriMo FTW!

NaPoWriMo FTW!

And that means I’m writing a poem a day along with my fellow writers on campus.

Publicly.

As in, where everyone can see.

Yes, those were the sounds of panic you just heard.

Here’s the thing: sometimes, you hear people say that those who can’t do, teach.  Here’s the other thing: that’s totally wrong.  I mean, sure, maybe some people who can’t do teach, but I think there’s a qualifier there: they may teach, but they probably don’t teach well.  And I’m not saying that as a teacher, really — I’m saying that as a student.  I’m saying that as someone who learns, which I will, God willing, always be, teaching or no teaching.

Here, I guess, is the thing I really mean: I learned how to teach from those who taught me, and I praise everything out there that those who taught me taught very, very well.  They taught very, very well because, well, they did.  And they weren’t afraid to let me watch them doing.  My writing teachers wrote with us: if they gave us an exercise in class, their pens were always moving, and they read their drafts when we read our drafts, no matter how terrible or wonderful any of our drafts were.  They read poems and puzzled through poems and thought through problems and they did it all out loud, in front of me.  And from their thinking, I learned how to think.  From their writing, I learned how to write.  And I learned, about writing, about everything, the most important thing: keep doing.  Do and do and do.  Yoda was right: there is no try, there is only do — because trying is its own form of doing.

If there’s one thing I have learned as a teacher, though, it’s that that?  That’s not easy.  Writing along with my students means that I could write something that’s terrible, and reading along with them means letting them know I wrote something terrible, right then and there, before their very eyes.  Sometimes, it’s easier to hide behind the screen, like Oz trapped in a cinderblock room.  Sometimes, it’s easier to pretend like I’m the expert, the all-knowing, and they should listen to me just because I’m in the front of the room.

Easier doesn’t mean better when it comes to most things, teaching included.  When I first started teaching, I was so terrified of doing and failing that I came into class every day with a full script, sometimes one that I’d rehearsed in the bathroom mirror beforehand.  I even wrote out jokes, which, of course, failed, as the classes themselves tended to fail.  I told myself that perhaps my humor was just too awesome for my students to get, but eventually, I had to realize that they just weren’t funny.  They weren’t spontaneous.  They were fake, and rehearsed, as was everything that happened on my end of the classroom — I wasn’t doing anything except reading lines, and when unexpected things (like, say, questions) came from the other

This is how I know my writing's going well.

This is how I know my writing’s going well.

side of the room, I hadn’t rehearsed a response.  I didn’t know what to do.

All right, I’ll say it: my classes sucked.

And I wasn’t the only one who thought so.  Within three weeks of my first semester teaching, my name popped up on The Website That Shall Not Be Named, and there was a nauseously green frowny face next to it.  One student wrote that she would rather jump out of a building than be in the same room with me.  I drove to the gas station up the street, bought a bottle of cheap red wine, and sat on my couch and cried.

Looking back, that comment still has its sting, but most of the sting comes from the fact that I don’t blame her.  I wouldn’t want to be in a room with me either, especially a classroom.  Not long after that, I realized that I couldn’t keep up being a robot in class, even if being a robot was far more comfortable.  I realized that in order to teach, I had to do.  I had to show my students how I think, how I work, how I write.  I had to get comfortable with acting out that process instead of some lame script, and I had to get comfortable with the fact that sometimes, I would falter.  I’d be wrong.  I’d fail.  And I’d recover.  I had to get comfortable with being uncomfortable — because what else would I ever want to teach?

Now, I’ve reached the final frontier of discomfort: writing a poem every day and posting it for my students and colleagues — and, well, the Interwebs — to see.  Sometimes, I will falter.  The poems will go wrong.  They’ll fail.  I’ll recover.  And in doing, I’ll do the most important thing: I’ll learn myself and let the language teach me, which is, after all, all I could ever want to teach.

There’s Gonna Be Some Changes Around Here

If you’re looking at the online-at-Wordpress-on-your-computer-through-the-Intertubes-and-stuff version of this blog, you’ve probably already noticed that there have been some major changes.  If you’re looking at the on-the-emails-digest of the blog, allow me to explain: every once in a while I remember/realize that something major has just happened, like, say, oh, my first book was published (it’s called Maleficae!  From GenPop Books!  You can get it here!).  Then, I’ll think to myself, There are probably things I need to do because this major thing has happened.  And then, a few days (let’s be honest: weeks) (okay, months) down the road, I’ll think to myself, Oh!  That’s the thing I need to do because this major thing happened!

In the case of the book and the blog, I realized that I need to make the blog a little more website-y, so I can post information about the book (called Maleficae!  From GenPop Books!) and readings and appearances and publications and whatnot, so I used my awesome WordPress skills (let’s be honest: rudimentary WordPress skills) (okay, seriously rudimentary WordPress skills) to make that happen (okay, okay: sort of happen).  Now, on the static front page (see! I know what it’s called!  SKILLS, I tell you!), you’ll find links to information about the book (Maleficae!  GenPop!) and poems and essays and readings and so forth.  You’ll also, of course, find a link the ye olde blogge, which is still here and all.

And I’m going to try something new with ye olde blogge, too, which you might have noticed, when you saw, like, a post about how John Stossel terrifies me mixed in with a lot of long and rambling posts about avant-garde poetry and the like.

Here’s the thing: when I taught my Creative Writing and the Web course last semester, I went against my Sarah Lawrencian training and used a textbook about blogging.  The textbook said a lot of very interesting and useful things, but the two things that stuck with me most were these:

  1. You should blog a lot.  Like, a lot.  And you shouldn’t do things like, say, let your blog just totally vanish for days (weeks) (okay, months) while you’re busy putting together course proposals and attempting to correctly fill out increasingly mind-grinding travel reimbursement forms and writing poems about jellyfish and volcanoes.
  2. You should come up with a concept for your blog — a theme, if you will — and you should stick with it, all the time, in every single post.

The first thing makes a lot of sense to me.  More and more, I’ve come to see the blog as its own form of writing, a record of a life and mind at work as it works.  There is emphasis, of course, on a finished product, but more and more I’ve come to see the importance of the blog as a record of change, of a mind and a life at work as it works.  If you let your blog go quiet for forever, it doesn’t work as well in that light.  And the blog has an extra element of interestingness, which I’ve decided is a definitely a word, if only because it seems very much applicable to what this extra element is: it goes beyond the kind of record that one leaves in a journal because it’s a record of the part of the mind and the life that a person wants to/is willing to/can make public.  I’ve decided to see what happens if I keep up with the blog more often, if only to see what evolves and what that extra element is for me.  I realize this may at times bring out things that seem like total non sequiturs, which leads me to the second thing.

The second thing didn’t make as much sense to me.  The thing is, a Sarah Lawrencian can only let go of their Sarah Lawrencian training to a certain extent.  I mean, I was okay with using a textbook, but at this point it’s just a natural part of my thinking to question that textbook — and a healthy part, too, which I try to pass on to my students.  While I do understand the benefits of theming one’s blog (making up new words and verbing nouns, I should add, also seems part and parcel of Sarah Lawrencianess), that also feels contrary to everything I just wrote above about the blog being a record of a mind and a life at work.  And though I’m perfectly happy with contradictions and letting them just exist, I have to say that I’m more interested in watching them unfold.  It seems to me an odd thing to say that a blog has to be one thing only: just thoughts about bicycles and their repairs, for instance, or pictures of cats, or way-too-long rants about avant-garde poetry.  This seems to me an odd thing to say because it seems to say that people should be about one thing only, or they should try to be, or they should strive to only show that one thing to the world.  That’s definitely not me.  Some days, I feel like over-analyzing the history of the sonnet in contemporary poetics.  Some days, I feel like over-analyzing the Brandi Glanville/Adrienne Maloof battle on The Real Housewives of Beverly Hills.  Some days, the only thing I ever want the world to see from me are photographs of my cats being awesome.

So it goes.  And so my blog goes.

I could probably set up multiple blogs for these purposes, but let’s be honest, I’m too lazy for that, and also too easily-confused, and would probably follow a five-post series on the line break since Robert Creeley with a seven-post series on Kim Richards’ obsession with turtles.  So one blog it is, and that one blog shall contain multitudes, and hopefully shall contain more posts from here on out.*

*Of course, I’m writing this the day before NaPoWriMo starts and I therefore start writing a poem a day, and right before the last month of a semester, and on an Easter Sunday because it’s the only day I’m not up at the office (not because I don’t need to be in my office — I do — but because I decided to refuse to go up to the office on Easter Sunday), so we’ll have to see if how the blog goes is really how it will go …

Are We Après The Avant?*

I’ve been doing a lot of reading lately — like, a lot — like, an AWP-followed-by-Spring-Break a lot.  A lot of what I’ve been reading circles around one of my continual curiosities: the avant-garde, and what we consider to be the avant-garde.  This week, I delved into page after page of avant-garde poetry and prose.  It was very exciting.  And then it was, well, a little boring.

I was shocked at my own boredom, but, at the same time, I couldn’t help it.  I also couldn’t help realizing that I was reading, well, the same thing.  Over and over again.  The same kind of poem, prancing across and down the page in the same kind of way, breaking its lines at the same kinds of places.**  The same kind of realist-turned-surrealist story, with the same kind of title (“And A Gathering Of Words Which When Gathered Together Sound Ominous And/Or Biblical”).  The same kind of essay, twisting through hybridity, moving from lyric to narrative to back within the same kind of fragmentation.****  Yes, the turns each author made within the form were very often electrifyingly brilliant — but I couldn’t help but think that they were that, exactly, turns within a form rather than complete formal innovation and experiment.  And I couldn’t help but think that the fact that each piece inhabited a similar form meant, de facto, that they weren’t avant-garde.

Perhaps the issue is that, at the same time, I have been reading authors who are very definitely doing their own thing, making their own forms, creating their own shapes for their own thoughts and working them out on the page, sometimes over the course of multiple texts.  I’m thinking of Anne Carson, who has a mind unlike any other mind at work today, and who makes that mind work on the page through a dizzying, unclassifiable, inimitable collision of form and genre.  I’m thinking of the piece she read at AWP, a collaboration with a California artist, in which she explored the idea of sleep through a searingly brilliant academic critique of the character of Albertine in Proust’s Remembrance of Things Past.  This piece s both a brilliantly constructed essay and an immaculately built poem — a true innovation in form which might be unique to Carson’s work, starting with “The Glass Essay” ******in her 1992 Glass, Irony, and God, a text which is itself a mind-blending blur of genre and form and forms of thought.  Perhaps the most striking quality of the Albertine piece, to me at least, is that her reading revealed something truly shocking: it’s funny.  Like, actually, legitimately funny.  As in the audience couldn’t help but laugh out loud from time to time.  I now wonder if this — combining poetry, legitimate scholarship, literary analysis, and humor — is what puts the avant in the garde of Carson’s work.

Of course, we can’t all be Anne Carson — which is precisely the point.  A mind like Carson’s, with its ability to shatter form both in terms of structure and of content in order to do something that’s really, truly new, comes along only once in a little while.  Emily Dickinson’s mind was another such mind, which is another point.  Though even elementary school students know Dickinson now, she published fewer than a dozen poems in her own lifetime — which is, I think, yet another point.  Good doesn’t necessarily mean publishedBrilliant means published even less, and truly innovative and new?  Rarely does that mean published.

Perhaps, then, there’s a reason why the avant-garde feels less like individual formal innovation and more like a group form.  Perhaps what we term as “avant-garde” isn’t necessarily the work of individuals quietly bulldozing and disposing of the boundaries on their own, but of groups of people who run the bulldozers together, for support.  I’ve been reading Maggie Nelson’s The Art of Cruelty this week.  Nelson herself, I think, is an interesting case — hers is a mind that blends and bends genre, but rarely inside the same text.  This is not to say that Nelson’s work isn’t absolutely brilliant, because it is — it’s just to say that her brilliance fits inside of forms that have become, well, forms.  I don’t mean this as a critique, in any way, because I think her work fits well there: her brilliant criticism is brilliant criticism, her brilliant lyric essays are brilliant lyric essays, and there’s nothing wrong with that.

It does, however, seem symptomatic of what Nelson describes in The Art of Cruelty, in which she explores the work of various performance artists.  After a while, all of their pieces began to blend together for me; they started to feel the same, as though each performance artist worked off of the form and content of other performance artists.  Though each of the performances Nelson describes is unmistakably avant-garde, they are also avant-garde in the same way.  These artists use the same forms to express their ideas.  They push the same boundaries, test the same limits, and in the same way.  This doesn’t make their work any less important or useful, but it does, I think, make their work part of a movement.

I guess what I’m arguing here — if I’m arguing anything, if there’s anything to be argued — is that what we typically think of as avant-garde or experimental writing is writing that is part of a movement.  It’s the work of a group who are facing the same limits in the same ways.  That’s not to denigrate this kind of writing at all, but to say that perhaps we need different definitions — and different ways to talk about the work of writers who are really, truly doing their own thing.  This isn’t to say that the former is better than the latter, or vice versa, but to say that there’s a difference, and it’s one of which we should be cognizant when we talk about experimental writing.

After all, I think there’s value in pushing one’s self as an artist, in testing limits and boundaries, no matter how that’s done.  The truth is that Emily Dickinson did only publish a handful of poems during her lifetime, and we have her work now through what seems to be essentially a series of accidents.  The truth is that there might be hundreds of Emily Dickinsons out there, whose work didn’t reach us through the same sort of happy accidents.  The truth is also that if there is a group of people working together to test boundaries, their work will be more likely to reach readers, as they will be more likely to publish each other.  And they may be more likely to continue their work: as a group, human beings love groups.  More and more it seems to me that we’re pack animals.  We need company.  We need the support of people who think the way that we do.  Every human institution — from kindergarten classes to University departments to corporations — splits, eventually, into groups of like-minded people who like to do the same things.  The literary world is no different.  And the existence of a group means freer communication, which means the development of ideas, and it’s difficult to argue that there’s anything wrong with that.

Still, I think of Anne Carson.  I think of Emily Dickinson.  I think of the writer and artist and thinker working, quietly, on their own, thinking and putting their thoughts on the page in ways which can be thrilling and terrifying all at once.  I think of the artist who eschews the group and walks out, alone, into what might be a field of flowers, what might be a minefield, and keeps going.  I can’t help but think that there must be a way to support this kind of writer, or, at least, to talk about their work more clearly, without classifying it out of existence.

Though, of course, that might be just the point: if we do classify it, if we do have names for it, then it no longer exists in the same mind-scorchingly brilliant way.

In that case, let the Carsons be Carsons.  We can, with them and through them, rejoice in their ability to let the unnameable go without name.

 

*That’s right, people.  I did that IN FRENCH.  Somewhere, Madame Lee is suddenly forgiving me for pronouncing English words in a French accent for years.
** I feel it’s only right for me to go ahead and say that I in no way excuse myself from this, as I’m as much a part of the sameness as anyone — I swoon over a couplet, I love a single-line stanza, I die for a transformational line break.  Mea culpa.  Mea maxima culpa.***
*** That was Latin, which is also another language.  THIS ENTRY IS HELLA DEEP, Y’ALL.
**** Here, too, I admit that I am complicit.  I hesitate to say guilty, because I don’t think that “guilt” is an applicable term.  “Prey to the zeitgeist,*****” maybe.  But then again, is “prey” the right term?  Or is this just the form thought is taking on the page, in the age of electronic information and publishing?
*****THAT WAS GERMAN.  BOOM.
******There’s a link right there to the poem, posted on The Poetry Foundation’s website, because if you haven’t read it, you need to.  Believe me.  Just fasten your seat-belt and get ready.